Products related to Religion:
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Science, Religion and Nationalism : Local Perceptions and Global Historiographies
“Science” and “Religion” have been two major elements in the building of modern nation-states.While contemporary historiography of science has studied the interactions between nation building and the construction of modern scientific and technological institutions, “science-and-religion” is still largely based on a supposed universal historiography in which global notions of “science” and of “religion” are seldom challenged. This book explores the interface between science, religion and nationalism at a local level, paying attention to the roles religious institutions, specific confessional traditions, or an undefined notion of “religion” played in the construction of modern science in national contexts: the use of anti-clerical rhetoric as scapegoat for a perceived scientific and technological backwardness; the part of religious tropes in the emergence of a sense of belonging in new states; the creation of “invented traditions” that included religious and scientific myths so as to promote new identities; the struggles among different confessional traditions in their claims to pre-eminence within a specific nation-state, etc. Moreover, the chapters in this book illuminate the processes by which religious myths and institutions were largely substituted by stories of progress in science and technology which often contributed to nationalistic ideologies.
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Religion And Identity Politics: Global Trends And Local Realities
Discourse on fundamentalism has gained much attention in recent years, particularly in a post-9/11 context where extremist or terrorist threats are more prominent, perilous, and pervasive.This edited volume seeks to spotlight the perspectives of academics and practitioners vis-à-vis global trends in religious fundamentalism and right-wing extremism over the past decade.It presents a collection of works from notable academics and practitioners; including a selection of case studies from Asia to illustrate the contemporary interplay of religion, politics and identity; alongside broader global trends of religious fundamentalism.The chapters that follow attempt to trace the sources and factors that led to the dramatic rise in these powerful forces of faith, which influence societies and politics around the world.Together, they present a carefully curated narrative of the interplay of religion and identity politics globally and across Asia.The prevailing differences in demographics, history and the extent of ethno-religious diversity across country contexts are perused across each chapter, and the ensuing circumstances deliberated upon.As these circumstances change, the ways people interpret their identities, engage in politics, and navigate their religion will also evolve.How we manage the effects of religious fundamentalism must hence begin with an understanding of how religion, identity, and politics interact — and this is what the upcoming chapters seek to illustrate.
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Buddhism : The Religion of No-Religion
"Although Alan Watts' famous voice and happy laughter are missing now, his penetrating vision of Buddhism remains, and his lectures become brilliant prose in book form." —Publishers WeeklyBuddhism: The Religion of No-Religion presents six powerful essays by Alan Watts, the guru for an entire generation of 20th century thinkers, writers and poets.Watts was an engaging speaker and an icon of America's Beat and Counterculture movements.His friends included Aldous Huxley, Lawrence Ferlinghetti, John Cage and Joseph Campbell. In this book, Watts explores all aspects of Buddhism—from its roots in ancient India to the explosion of interest in Zen and Tibetan Buddhist thought in the West. The fascinating topics covered in this book include:Finding a Middle Way: How a spiritual path to awakening is formed not just by avoiding extreme indulgence but extreme denial as wellThe Religion of No-Religion: How Buddhism eschews any particular dogma and instead acts as a guide to understanding oneselfBuddhism as Dialogue: How Zen teaches us that we are one with the world and so as we learn to navigate the world, we must also learn about ourselvesWatts traces the early beginnings of Buddhism, outlines the differences between Buddhism and other religions, and reviews the Four Noble Truths and The Eightfold Path.Buddhism: The Religion of No-Religion is a valuable reminder of the peace to be found by looking inward.
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The Hero Cults of Sparta : Local Religion in a Greek City
This book examines the hero-cults of Sparta on the basis of the archaeological and literary sources.Nicolette Pavlides explores the local idiosyncrasies of a pan-Hellenic phenomenon, which itself can help us understand the place and function of heroes in Greek religion.Although it has long been noted that hero-cult was especially popular in Sparta, there is little known about the cults, both in terms of material evidence and the historical context for their popularity.The evidence from the cult of Helen and Menelaos at the Menelaion, the worship of Agamemnon and Alexandra/Kassandra, the Dioskouroi, and others who remain anonymous to us, is viewed as a local phenomenon reflective of the developing communal and social consciousness of the polis. What is more, through an analysis of the typology of cults, it is concluded that in Sparta, the boundaries of the divine/heroic/mortal were fluid, which allowed a great variation in the expression of cults.The votive patterns, topography, and architectural evidence permit an analysis of the kinds of offerings to hero-cults and an evaluation of the architecture that housed such cults.Due to the material and spatial distribution of the votive deposits, it is argued that Sparta had a large number of hero shrines scattered throughout the polis, which attests to an enthusiastic and long-lasting local votive practice at a popular level.
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What distinguishes a religion from a substitute religion?
A religion is typically characterized by a belief in a higher power or powers, a set of sacred texts or teachings, and a system of rituals and practices. It often provides a framework for understanding the meaning and purpose of life, as well as guidelines for moral behavior. A substitute religion, on the other hand, may lack some or all of these elements, but still fulfills a similar role in providing meaning, community, and a sense of purpose for its followers. Substitute religions may include belief systems, ideologies, or even activities such as sports or political movements that fulfill some of the same functions as traditional religions.
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Is substitute religion the same as religion replacement?
No, substitute religion and religion replacement are not the same. Substitute religion refers to alternative belief systems or practices that individuals adopt in addition to their traditional religion, while religion replacement involves completely abandoning one's original religion in favor of a new belief system. Substitute religion allows individuals to incorporate elements of different faiths into their lives, whereas religion replacement involves a complete shift in religious identity.
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What is the job listings directory for ranch work in Australia?
The job listings directory for ranch work in Australia is called "The Australian Ranch Jobs Directory." This directory provides a comprehensive list of job opportunities in the ranching industry across Australia. It includes a wide range of positions such as cattle herders, farmhands, livestock managers, and more. The directory is a valuable resource for those seeking employment in the ranching sector in Australia.
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What is the difference between religion and substitute religion?
Religion refers to a formal system of beliefs, practices, and rituals centered around a higher power or spiritual force, often involving organized institutions and communities. Substitute religion, on the other hand, refers to non-traditional belief systems or practices that serve as a replacement for traditional religion. Substitute religions may include alternative spiritual practices, self-help movements, or other forms of belief and community that fulfill similar roles to traditional religion for their followers. While religion is often associated with established traditions and institutions, substitute religion may be more individualistic and diverse in its manifestations.
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The Religion
Their god is War. And every god needs his Devil. THE RELIGIONMalta, 1565. The greatest war the world has ever seen is unleashed on the doomed island as the Turks do battle with the Knights.The Knights call themselves The Religion. The Turks call them the Hounds of Hell. Back in Sicily, the beautiful, rich Carla pines for her bastard son, lost in the bloody inferno across the water. Enter Mattias Tannhauser – warrior, hero and double agent.Under Carla’s command, he embarks on a death-defying mission to save her son.But can he evade the Inquisition and escape to run the Turkish blockade to victory in time?
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Dead Religion
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Practical Religion
KEY QUOTES"The love of the bible will show itself in a believer's readiness to bear evil as well as to do good. It will make him patient under provocation, forgiving when injured, meek when unjustly attacked, quiet when slandered. It will make him hear much, put up with much and look over much, submit often and deny himself often, all for the sake of peace.""The early Christians made it a part of their religion to look for his return. They looked backward to the cross and the atonement for sin, and rejoiced in Christ crucified. They looked upward to Christ at the right hand of God, and rejoiced in Christ interceding. They looked forward to the promised return of their Master, and rejoiced in the thought that they would see him again. And we ought to do the same""The incorruptible things are all within the narrow gate. The peace of God which passed all understanding - the bright hope of good things to come - the sense of the Spirit dwelling in us - the consciousness that we are forgiven, safe, insured, provided for in time and eternity, whatever may happen - these are true gold, and lasting riches.""Death is a solemn event for everyone. It is the winding up of all earthly plans & expectations. It is a separation from all we have loved and lived with. It is often accompanied by much bodily pain and distress. It opens the door to judgement and eternity - to heaven or to hell. It is an event after which there is no change, or space for repentance""... we live in a day of weak and feeble statements. The danger of the state of nature is feebly exposed. The privileges of the state of grace are feebly set forth. Hesitating souls are not encouraged. Disciples are not established and confirmed. The man out of Christ is not rightly alarmed. The man in Christ is not rightly built up. The one sleeps on, and seldom has his conscience pricked. The other creeps and crawls all his days and never thoroughly understands the riches of his inheritance.""But to have religion enough to be saved, and yet not go into extremes, -- to be sufficiently good, and yet not be peculiar, -- to have a quiet, easy-going, moderate kind of Christianity, and go comfortably to heaven after all, -- this is the world's favorite idea. There is a third class, a safe middle class, the world fancies, and in this middle class the majority of men persuade themselves they will be found."Table of Contents1. Self-Inquiry2. Self-Exertion3. Reality4. A Call to Prayer5. Bible Reading6. The Lord's Supper7. Christian Love8. Zeal9. Freedom10. HAPPINESS11. Formal Religion12. The World13. Riches and Poverty14. The Best Friend15. Sickness16. The Family of God17. Our Home18. Heirs of God19. The Great Gathering20. The Great Separation21. Eternity
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Esalen : America and the Religion of No Religion
Jeffrey J. Kripal here recounts the spectacular history of Esalen, the institute that has long been a world leader in alternative and experiential education and stands today at the center of the human potential movement.Forged in the literary and mythical leanings of the Beat Generation, inspired in the lecture halls of Stanford by radical scholars of comparative religion, the institute was the remarkable brainchild of Michael Murphy and Richard Price.Set against the heady backdrop of California during the revolutionary 1960s, "Esalen" recounts in fascinating detail how these two maverick thinkers sought to fuse the spiritual revelations of the East with the scientific revolutions of the West, or to combine the very best elements of Zen Buddhism, Western psychology, and Indian yoga into a decidedly utopian vision that rejected the dogmas of conventional religion.In their religion of no religion, the natural world was just as crucial as the spiritual one, science and faith not only commingled but became staunch allies, and the enlightenment of the body could lead to the full realization of our development as human beings.
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Is Buddhism a religion or a critique of religion?
Buddhism can be seen as both a religion and a critique of religion. It is considered a religion because it involves beliefs, practices, and rituals centered around the teachings of Siddhartha Gautama, also known as the Buddha. However, Buddhism also critiques traditional religious concepts such as the existence of a creator god and the idea of a permanent self. It emphasizes personal spiritual development, mindfulness, and the pursuit of enlightenment through self-awareness and compassion, which can be seen as a critique of certain aspects of organized religion.
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Why is religion a huge business especially in less developed countries?
Religion is a huge business in less developed countries for several reasons. Firstly, religion often plays a central role in the lives of individuals in these countries, providing a sense of community, identity, and hope. This leads to a high demand for religious services, products, and events, which in turn creates a profitable market for religious organizations. Additionally, in some cases, religious institutions in less developed countries may also provide social services such as education, healthcare, and welfare, further increasing their influence and financial resources. Finally, the lack of strict regulations in some of these countries may allow religious organizations to operate more freely and amass wealth without much oversight.
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Why is religion particularly a big business in less developed countries?
Religion is particularly a big business in less developed countries for several reasons. Firstly, religion often provides a sense of hope and comfort to people living in difficult circumstances, making it a significant part of their lives. Secondly, in the absence of strong social and economic support systems, religious organizations often step in to provide essential services such as education, healthcare, and social welfare, making them influential and powerful entities in these societies. Additionally, the lack of strict regulations and oversight in less developed countries can make it easier for religious organizations to amass wealth and influence without much scrutiny. Overall, the combination of deep-seated faith, essential services, and limited regulation makes religion a significant and lucrative business in less developed countries.
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'Parents or religion?'
Both parents and religion play important roles in shaping a person's beliefs, values, and behaviors. Parents are often the first influencers in a child's life, providing guidance, support, and discipline. Religion, on the other hand, can offer a sense of community, moral framework, and spiritual guidance. Ultimately, the impact of parents versus religion may vary depending on the individual and their personal experiences.
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